This is a guest post by Amjad Khan
In recent debates between Muslim preachers and atheist activists, the issue of absolute morality or moral absolutism has been frequently and enthusiastically raised. This seems to be the believers new trump card since no-one is buying the scientific miracles in the Qur’an humbug any more.
The argument goes along these lines. If one does not follow religion, how can one know right from wrong? What guides one’s morality or prevents one from killing, stealing or having sex with their mother? Surely morality without the divine, being subject to human whims, interests and desires, will fluctuate over time depending on social norms and trends? Thus, it is not really morality at all.
In contrast the morality provided to believers from God, as expressed in scripture, is absolute and eternal since it comes from the creator.
This is a statement by Gita Sahgal of Centre for Secular Space
AS I GO TO SUPPORT BANGLADESHI ACTIVISTS WHO ARE DEMANDING THAT HUMAN RIGHTS ORGANISATIONS STAND WITH THE VICTIMS OF 1971. MY LETTER TO A FORMER COLLEAGUE AT AMNESTY INTERNATIONAL
I write this with a heavy heart as I know that you are one of the few at Amnesty International, fully conscious of the dangers of fundamentalism and no friend of the pro-jihadi faction. I know you have done much to raise awareness of the human rights issues which are raised whenever fundamentalists press their agenda. You have fought against declaring Ahmaddiyas as ‘non-Muslim’ and explained to colleagues the importance of moving fast to prevent bad legislation being put in place. Complaining atrocities have happened is simply not good enough. They should be prevented in the first place.
The novelist Philip Hensher, writing in the Independent, frames the history of the birth of Bangladesh against the pain and fury of the hundreds of thousands of protesters of Shahbag Square, now demanding justice for the war criminals of Jamaat-e-Islam. Along the way he remarks on the genocide denial of Pakistan and the efforts a certain “historian” now based in Oxford. This is as comprehensive as it gets.
Since 5 February, Bangladesh has been transfixed by this ongoing, immense protest. Hundreds of thousands have occupied Shahbagh Square in protest at a verdict passed by the International Crimes Tribunal on war crimes committed during the genocide which preceded the founding of the country in 1971. One of those found guilty, Abdul Kalam Azad, was sentenced to death. Another, however, Abdul Quader Mollah, the assistant secretary general of a Muslim party which collaborated with the genocidaires, the Jamaat–e-Islami, was given life imprisonment. The protests which followed, and are still continuing, are led by intelligent and liberal people; they are, however, calling with great urgency for the death penalty to be passed on Mollah and other convicted war criminals.
The Jamaat-e-Islam Amir of Rajshahi, Ataur Rahman, was picked up in Dhaka with a stash of homemade bombs and a collection of jihadi literature authored by Jamaati leaders.
A very nice man
Jamaat leaders in Rajshahi announced the shutdown on Tuesday hours after Ataur Rahman was picked up for his alleged involvement in Monday’s attack on an Awami League office in the city.
The Rapid Action Battalion detained him around 5:15pm on his arrival at the capital’s Kalyanpur from Rajshahi by a bus, Lt Col Ziaul Ahsan, director of Rab’s intelligence wing, told The Daily Star.
The Rab official claimed that the elite force personnel seized 20 handmade bombs and 12 books on jihad written by different leaders of Jamaat from his possession.
His other hobbies are stamp collecting and painting watercolours.
Tarek Fatah writes on facebook:
A Day before the Pakistan Army surrendered to the Bangladesh Mukti Bahini and the Indian Armed Forces, they and their Jamaat-e-Islami collaborators carried out a slaughter of the most prominent Bangladeshi academics and intellectuals. Today’s protests in Dhaka are the cries for justice by the sons and daughters of those who were killed in the name of Islam and Pakistan that day and the three million who died in the genocide carried out by the Pakistan Army and its jihadi militiamen in the previous nine months.
Here is the New York Times report from the war zone, dated December 19, 1971. Every Pakistani must read this and hang their head in shame.
NY Times Report, December 19 1971
Nick Cohen with an excellent piece on how the Shahbag demonstrations formed the space for a battle between secular Bangladeshis and Jamaat-e-Islami supporters in a park in Whitechapel. And the ongoing story of how the establishment and Britain’s liberal Left continues to enable fascist streams in political Islam, in particular, Jamaat-e-Islam.
Do I hear you say that Bangladesh is far away and the genocide was long ago?
Not so far away. Not so long ago. And the agonies of Bangladeshi liberals are nothing in comparison to the contradictions of their British counterparts.
The conflict between the Shahbag and Jamaat has already reachedLondon. On 9 February, local supporters of the uprising demonstrated in Altab Ali Park, a rare patch of green space off the Whitechapel Road in London’s East End. They were met by Jamaatis. “They attacked our men with stones,” one of the protest’s organisers told me. “There were old people and women and children there, but they still attacked us.”
Pervez Hoodbhoy is one of the most thoughtful of dissenting voices speaking in Pakistan today. His latest piece is a comment on the reasons behind Pakistan’s wilful disinterest of the events of the Shahbag Uprising.
On February 5, the Bangladesh International Crimes Tribunal (ICT) found Mullah guilty in five out of the six charges against him. Known as Mirpurer Koshai (Butcher of Mirpur) because of his atrocities against citizens in the Mirpur area of Dhaka, he was charged with beheading a poet, raping an 11-year-old girl and murdering 344 people. The ICT sentenced Mullah, presently assistant secretary general of the Bangladesh Jamaat-e-Islami, to life in prison. For the protesters in Shahbag Square, this isn’t enough — they want Mullah hanged. On the other side, the Jamaat-e-Islami protested violently and also took out demonstrations. But its efforts to influence global opinion foundered in spite of a well-funded effort.
Murdered: Rajib Haider (26)
Rajib Haider who blogged under the name of ‘Thaba Baba’ was one of the blogger activists of the Shahbag youth uprising in Bangladesh. Yesterday came news that Rajib was slaughtered in Dhaka close to his home. His throat and wrists were slit, in signature Chaatra Shibir (Jamaat-e-Islam’s student wing) style, and he was left to die.
Ahmed Rajib Haider, 26, was an active participant of the ongoing nonstop demonstrations at Shahbagh demanding death sentences for all ‘war criminals’.
Officer-in-Charge of Pallabi Police Station Abdul Latif Sheikh told bdnews24.com that they recovered Shuvo’s body from Laalmatia’s Palashnagar around 9pm.
He said the face bore signs of slashes. A scarf was wrapped around the blogger’s throat, Sheikh added.
This was not a simple mugging case as police said the deceased’s laptop was found near the body of the architect.
Saad Z Hossain writes a piece which perfectly encapsulates the public sentiments regarding the fascist culture of Jamaat encroaching into public life and what the Youth Uprising at Shahbag think about it:
What do you expect the government to do? Shoot at unarmed women and children? Slaughter college kids and shopkeepers? The demands of Shahbagh and the AL overlap to some extent. That is not surprising given the universal hatred for Razakars this country once felt in ‘71. The fact that politicians have since seen fit to worm these men back into power does not mean they were ever rehabilitated in the eyes of the common people. The fact that most people in the country hate Razakars, including the sitting government, should not really detract from the legitimacy of the cause.
Hundreds of thousands of people participated in a candle light vigil at Shahbag, Dhaka, at 7pm. To remember the dead and demand justice for those who fell in the genocide of 1971.
candle light vigil