There is to be a demonstration for calling for protection of the Pahari people and peace in Chittagong Hill Tracts on Sunday 28 February.
On Saturday 20th February, an outbreak of violence against the Jumma people of Khagrachari in Rangamati caused the deaths of 4 people, hundreds of homes torched, destruction of a temple and a church, and many dozens still missing.The random violence against the Pahari people has continued unabated.
The oppression of the Chakma and Pahari peoples has been going on for decades and incidents of this kind form part of a long-standing conflict.
We urge the end to the attacks and violence against the Paharis in Bangladesh.
Please come and show your support and solidarity for the Jumma people in Bangladesh.
In fact, you may have guessed by now, and it might upset some of you to hear me say this, but I’m not, by any standards, an animal-lover. Unless the said animal is dead and on my plate. For me, animals, as they say, have two functions: to taste good and fit well.
But, in particular, I despise and loathe dogs (which, of course, have neither a culinary nor a sartorial function — unless you live in South Korea). They are disgusting, dirty animals that should never have become pets, let alone such popular pets (there are an estimated eight million dogs in the UK. I feel like vomiting as I type out this gruesome and dispiriting statistic.)
One of the strange ironies of the Southasian immigration experience to Great Britain was how the near-universal levels of racism in the host community dissipated at the same time levels of religious identity politics and radicalisation became endemic. White racism started to fall back but at the same time secular politicisation receded in the immigrant Muslim community. We are now living in times when the kind of visceral racism we Southasians experienced in the ’60s, ’70s and ’80s is at an all time low, but Muslim immigrant communities have organised themselves into political structures which are emanations of reactionary political groups from “back home”, such as the Muslim Brotherhood and Jamaat-e-Islam.
Last week’s Dispatches discussed irregularities in the voting patterns in London’s 2008 mayoral elections. This Daily Telegraph article goes into more detail in how this was an attempt to secure victory for then-incumbent Ken Livingstone:
In an election lost by Mr Livingstone, the Islamic Forum of Europe helped secure massive and unexpected swings towards him in its east London heartland.
In one ward, Spitalfields, his vote share rose from 29.6 per cent in 2004 – an election he won – to 68.4 per cent in 2008, a rise of nearly 39 percentage points.
In every other ward in Tower Hamlets and Newham with a sizeable Muslim population, his vote rose by between 23 and 36 percentage points. His vote in other Muslim and ethnic minority areas of London also rose, but by far smaller amounts.
International Women’s Day (8 March) is a global day celebrating the economic, political and social achievements of women past, present and future.
But in some parts of Tower Hamlets, some things remain the same:
Shiria Khatun, 38, told the police that callers threatened to kill her and her four young children. In one call, they warned they would dig up parents’ graves and bury her there instead.
The Labour councillor in the controversial borough of Tower Hamlets is considered one of the area’s most progressive politicians. She was elected in 2006, worked for Ken Livingstone as a transport adviser at London’s City Hall and frequently campaigns for more Muslim women to enter politics.
However, over the past year she has been the victim of a “sick” harassment campaign.
Support for the Amnesty-Begg partnership now follows a predictable shape and form. There is even a template for it. It follows these 6 simple rules-
1) Mention as many times as possible the statements made by present and former officials of Amnesty International, who are paid to tow the official Amnesty line, viz a viz Claudio Cordone, Irene Khan, Widney Brown, Sam Zarifi, Kate Allen et al.
2) Never mention Cageprisoners’ support of jihadi terrorism despite the extensive documentation that demonstrates this support.
3) Never mention Moazzam Begg’s association with Cageprisoners.
4) Never mention the words “partner” or “platform”
5) Never mention the fact that Gita Sahgal has always spoke about the need to protect the rights of Islamists and terrorists from torture, renditions and arbitrary detention.
6) Never acknowledge that Gita Sahgal’s fundamental point is that Amnesty should never have made the individual(s) of point #5 into poster boys or torch bearers of those human rights.
When Galloway started going on about the UK police brutality towards the Gaza protesters in London, these were the images of police brutality that went through my head, real vicious sadistic brutality that Galloway chose to ignore. The crimes that the Stop the War worshippers of Galloway do not want to know about.
Under Galloway’s former paymaster, Saddam Hussein:
This is the text of a speech by Gita Sahgal at AIUSA Public Round-table on 16 Feruary 2007 cross-posted from Human Rights For All
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In 1993, at the UN World Conference on Human Rights in Vienna, a group of feminist advocates held a now famous tribunal on Violence against Women. And in that moving event which reflected the experiences of thousands of women across the world, a challenge was posed to governments and to the leadership of the formal human rights movement. It was not a challenge to abandon the principles of human rights, or to dilute them. It was a challenge to embrace them more fully by accounting for the experience of a whole category of excluded victims.
Andrew Gilligan speaks of the climate of fear in Tower Hamlets and beyond. This is the dreadful campaign which seeks to undermine as “Islamophobic” or “racist” any criticism of the hardline Islamists who now operate out of the East London Mosque. Gilligan writes about Labour party members in Tower Hamlets who declined to speak openly of the problem of Islamic radicalism in the borough:
But I think I know why others are reluctant to address the issues we raised. That reason is fear. In six months of research, we spoke to dozens of people in the Tower Hamlets Labour Party. Almost everyone who talked to us said exactly the same thing – but no one, save Mr Fitzpatrick, was brave enough to say it on the record.
It is not surprising to see why. Most Bangladeshi residents are also fearful of speaking out in public bar a few brave members of the community.
This is a re-post by of an article by Raziq first posted in August 2009
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Fear mongering seems to have become a past time for some Muslims: the fear that the whole world is against Muslims and there are numerous forces out there wanting to undermine and destroy Islam. One of the chief instigators of this paranoid delusional mindset is an individual called Abdul Karim Hattin. This short biography of him appears on the Islamonline website:
Abdul Karim became a Muslim when he was 19 years old and now at 30, he has completed a degree in Media Studies at the University of Luton. He is the co-director and founder of Halaqah Media and Black Banner Media. He wrote the documentary From the Shadows…Exposing the New World Order.